A lot of things have changed in the last 20 years. A lot of things haven’t. We’ve moved from the tyranny of physical media to the seemingly unlimited possibilities of total digital immersion. We’ve moved from a top down, mega corporate dominated media, to a hyper-fragmented multiverse where any kind of information is accessible within reason (and sometimes without!). The fundamental issue that “memory” and how it responds to the digital etherealization of all aspects of the information telemarketing data economy we inhabit conditions everything we do in this 21st-century culture of post-, post-, post-everything contemporary America. Whether it’s the legions of people who walk the streets with Bluetooth enabled earbuds that allow them to ignore the physical reality of the world around them, or the Pokémon Go hordes playing the world’s largest video game as it’s overlaid on stuff that happens “IRL” (In Real Life) that layer digital role playing over the world: diagnosis is pending. But the fundamental fact is clear: digital archives are more important than ever and how we engage and access the archival material of the past, shapes and molds the way we experience the present and future. Playing with the Archive is a kind of digital analytics of the subconscious impulse to collage. It’s also really fun.
mnemosyne1Mnemosyne was the Greek muse who personified memory. (who represented “Sky”), the son and husband of Gaia, Mother Earth. When you break it down, Mnemosyne had a deeply complicated life, and ended up birthing the other muses with her nephew, Zeus. Ancient Greek myth was quite an incestuous place, and every deity had complicated and deeply interwoven histories that added layers and layers of what we would now call “intertextuality.” Look at it this way: a Titaness, Mnemosyne, gave birth to Urania (Muse of Astronomy), Polyhymnia (Muse of hymns,) Melpomene (Muse of tragedy,) Erato (Muse of lyric poetry,) Clio (Muse of history,) Calliope (Muse of epic poetry,) Terpsichore (Muse of dance,) and Euterpe (Muse of music). It’s complicated. Mnemosyne also presided over her own pool in Hades as a counterpoint to the river Lethe, where the dead went to drink to forget their previous life. If you wanted to remember things, you went to Mnemosyne’s pool instead. You had to be clever enough to find it. Otherwise, you’d end up crossing the river under the control of spirits guided by the “helmsman” whose title translates from the Greek term “kybernētēs” across the mythical river into the land of the dead aka Hades. What’s amazing about the wildly “recombinant” logic of this cast of characters is that somehow it became the foundation of our modern methods for naming almost every aspect of digital media — including the term “media.” Media, like the term data is a plural form of a word “appropriated” directly from Latin. But the eerie resonance it has with our era comes into play when we think of the ways “the archive” acts as a downright uncanny reflection site of language and its collision between code and culture.
She was a Titaness who was the daughter of Uranus
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